Showing posts with label BOOKS. Show all posts
Showing posts with label BOOKS. Show all posts

Tuesday, October 28, 2014

BOOKS : "Talking of Justice " -A new book by the first woman high court chief justice

Leila Seth: Words like justice
Leila Seth at her home in Noida. Photo: Pradeep Gaur/Mint
A new book by the first woman high court chief justice offers insights into the causes affecting women today 
Namita Bhandare : Mint: 28 oct 2014
At the sprightly age of 84, Leila Seth is busy planning her schedule. There are literary seminars to attend, talks to be given to schoolchildren, a book that has just been launched and, yes, already, another book to be written.
The latest is barely out. Launched on her 84th birthday on 20 October,Talking Of Justice: People’s Rights In Modern India is a collection of essays on subjects the former chief justice of the Himachal Pradesh high court holds dear: children’s rights, the status of widows, the need for gender sensitization within the judiciary, prisoner rights, the girl child.
Most of these essays began as talks and lectures delivered 1992 onwards, although the material itself has been updated, edited and rewritten for the book. An essay, You’re Criminal If Gay, appeared first in The Times Of Indiasoon after a two-judge Supreme Court bench reversed an earlier court decision to decriminalize homosexuality. And one, Rape: Inside The Justice Verma Committee, is a first-person account of the tumultuous days of December 2012.
photo
Appointed after the gang rape and subsequent death of a young paramedical student in December 2012 that led to national outrage and spontaneous street protests, the three-member commission included Seth, former chief justice of India J.S. Verma and former solicitor general Gopal Subramanium. It was given 30 days to recommend amendments to the existing sexual assault laws.
Without waiting for the government to provide it with the necessary facilities, the commission got down to work. Subramanium roped in his entire office and all his juniors. Even Justice Verma’s granddaughter, a student at the University of Oxford, UK, home for the holidays, chipped in. The task was mammoth: Sift through 80,000 suggestions from the public, expert advice from around the world, representations from women’s groups and the lesbian, gay and transgender community, and inputs from the police and administration. It was an intense, hectic time; 15 minutes before the deadline to receive submissions ended, representatives from a political party woke up Justice Verma. It was 11.45pm. They too had an urgent submission, they said, leaving only after a signed receipt from him.
When the 631-page report was presented in just 29 days, there was a sense of disbelief in the packed room at New Delhi’s Vigyan Bhavan. Not only had the commission delivered in such a short time, its recommendations went far beyond the law. It wanted police reforms. It spoke about the need for changes in education, particularly the need for sex education. It wanted changes in The Representation of the People Act that would make candidates charged with rape ineligible to contest elections. It was, in short, a 21st century charter for women. “Our brief was limited to the law,” says Seth. “But we went for the wider scope because we knew that unless our approach was holistic, it would not be enough.”
The then prime minister Manmohan Singh sent “a nice letter of thanks”, recalls Seth. But when the law was finally passed, Parliament baulked. Many of the commission’s significant recommendations—on marital rape and rape by men in the Armed Forces, and on making rape gender neutral, for instance—were left out. The death sentence, not recommended, was added. And the age of juveniles, at least for heinous crimes, is being sought to be lowered to 16 through a Bill introduced this year in Parliament.
Over 18 months have passed since the Justice Verma Commission. Justice Verma died barely three months after the report. There is a new law but the number of reported rape and sexual assault cases is up. Misogyny remains on blatant public display, often from elected representatives themselves.
Yet, seated in her book-embellished home, a grand piano inside and a redchampa tree outside, Seth says she remains an “optimist” because “You cannot live without hope.” The government may not have accepted all the commission’s recommendations, but it is, she says, a “beginning”.
The real challenge lies in changing mindsets. “The changed law provides an immediate remedy. But changing mindsets is a slower process. And that change doesn’t come fast,” she says.
“Nothing can change unless we first start talking. The problem is when you sweep things under the carpet,” says Seth.
The commission’s work is done. But the new conversation around sexual violence, patriarchy and the status of women has not abated.
■ ■ ■ ■ ■ ■ ■
Personally speaking
Leila Seth began her law practice in 1959 in Patna as one of only two women lawyers practising in the high court there. By the time she wrote her first book, an autobiography elegantly titled ‘On Balance’, she was 74. The book was an 80th birthday gift to her husband Premo, now 91.
In 1992, David Davidar, then with Penguin, visited Shimla, where Seth was the chief justice. He was there to read her son Vikram Seth’s manuscript of ‘A Suitable Boy’. It was Davidar who suggested that Seth write her own book. And it was Davidar again, now head of Aleph Book Co., who suggested she write a personal account of her time at the Justice Verma Commission.
Along the way, Seth wrote We, The Children Of India, which explains the Constitution and preamble—which Seth calls the ”soul of our Constitution”—to children. “Children understand things very quickly, they understand concepts of fairness and justice,” says Seth. It is her conversation with children that gives Seth, a grandmother to two girls, Nandini, 13, and Anamika, 10, her energy. “The young today are so confident,” she says. Her next book is a compilation of stories for children, some of them fictional, imparting values without being preachy.
Taking an interest in the world around her and looking to the future drives Seth’s optimism. She travels throughout the country and beyond, attending literary festivals from Bhutan to Bangalore, asking for no special concessions to her age as she bustles about attending sessions in her trademark handloom saris, feet comfortably encased in Crocs.
The changes she has seen, from the Quit India movement and Partition to the protests of December 2012, are astonishing. Significant laws have been passed, and Seth considers reservation for women in panchayats, the right to information and education among the three most significant in the country.
On this journey, Seth has been open to change too. For instance, she says, when she started out in the profession, completing her law degree after the birth of her children, she says she was against the concept of reservation for women. “As I’ve got older, I have begun to realize that women have been put down for so long that reservation is absolutely essential.”
For Seth, a just society is an equally balanced one. “I am one of those who wishes to walk hand in hand, not a step in front or a step behind,” she says.
Namita Bhandare is consulting editor, gender, Mint.

Tuesday, October 14, 2014

Book Review : Fali S. Nariman, ‘Before Memory Fades: An Autobiography’


Fali S. Nariman, ‘Before Memory Fades: An Autobiography’, 2010, Hay House (Rs. 599/-)

Surajit Bhaduri reviews ‘Before Memory Fades: An Autobiography’ which gives a wonderful insight into the life of Fali S. Nariman who is one of the greatest jurists that India has ever produced.

Born on the tenth day of 1929, at the General Hospital in faraway Rangoon, to a Zoroastrian, or (Parsis) family as they are called, Fali Sam Nariman, ‘Baba’ to his parents, had to leave for India and take refuge when the Japanese bombed Rangoon in December 1941, during the Second World War.

 Little did they know that their son would rise to become one of India’s greatest lawyers’. Fali was sent to Bishop Cotton School Shimla, then to St. Xavier’s College Bombay for his BA (Hons) and finally to Government Law College Bombay for his LLB.

 Nariman started his career at Payne & Co. as a trainee and thereafter joined the prestigious Kanga Chamber which apart from Sir Jamshedji B. Kanga boasted luminaries such as Harilal Kania the first Chief Justice of independent India and eminent lawyers such as Nani Palkhiwala, H. M. Seervai and Soli J. Sorabjee to name a few.

 It was Sir Jamshedji who helped Fali understand that “the art of advocacy - is to make simple what is complicated and vice versa”.

Fali still recalls of those early days in the Bar when he would occasionally get a brief in the form of “Brief for Consent Decree” on which he would mark the magnificent fee of one gold mohurs, though the customary fee was two gold mohurs.

 For juniors like him a consent decree brief would take at least three appearances in order to convince the judge.

 In another occasion when Fali was just a year old in the bar, Nani Palkhiwala had entrusted him with an appeal under the Bombay Land Requisition Act. Nani had an engagement before the Income Tax Appellate Tribunal, the matter reached the court, before Chief Justice Chagla and Justice Gajendragadkar. Fali told the bench that Mr Palkhiwala was appearing in another matter before the ITAT and would be coming in sometime. 

Then Chief Justice Chagla asked Fali if he knew the matter. This turned out to be a golden opportunity for Fali to prove himself and he read the facts and the legal provisions. 

While he could see the solicitors and clients who were sitting behind him wringing their hand in despair, Nani arrived before the court just when the judgement had been delivered. 

Nani interrupted but Chagla who never liked interruptions when he was dictating judgments, said “I don’t think, Mr. Palkhiwala, you can add anything more to what Mr. Nariman has so well presented”.

 These were some of the early memories in the Bombay Bar which Mr Nariman still recalls and cherish.

Before Memory Fades is not just a book but a classic piece of art if I may call. It is a commentary on the most important court cases like Shankari Prasad (1951), Sajjan Singh (1965), Golaknath (1967), Keshavananda Bharti (1973), and Minerva Mills (1980) which laid the fundamental basis of the Indian Constitution. Nariman explains how the judiciary dealt with these amendments and held that Fundamental Rights form a part of the 'basic structure' of the Constitution which can never be amended.

 Nariman recalls some of the most touching family sentiments, when he was offered High Court Judgeship at the age of 38 but declined the honour for financial reasons.

 Thereafter his daughter Anaheeta told Bapsi (Nariman’s wife) “Mummy, please tell daddy to accept; I promise I will not spend too much money, and will cut down on chocolates and sweets because I would like him to be a judge”.

 Years later, Anaheeta presented Fali a cartoon picture which reminds Nariman of “The Judge You Might Have Been”.

This autobiography gives a detailed insight of the National Emergency in 1975, when he was the Additional Solicitor General of India. Fali recalls of those days like 12th June 1975 when Justice Jagmohan Lal Sinha of the Allahabad High Court pronounced the judgment in the election petition filed against Indira Gandhi by Raj Narain where she was held guilty of corrupt practice and thus was disqualified from holding any public office.

 On 22nd June 1975 an appeal for stay to the Allahabad High Court judgment was filed before the vacation bench before Justice V. R. Krishna Iyer. Nani Palkhiwala argued and got the judgment reserved, but on 24th June 1975 a conditional stay order was granted. Fali S. Nariman recounts his own defiance against autocratic rule when he resigned from the post of Additional Solicitor General of India in opposition to the declaration of Internal Emergency in 1975 by the Indira Gandhi government, being the only public officer in the country to have registered his protest against the suppression of civil liberties.

Nariman acknowledges the contribution of a brave Judge Justice H.R. Khanna, (the then second senior most Judge) in the case of ADM Jabalpur (1976). “Khanna knew, when he signed the decenting judgment, that he was signing away his future chief justiceship”. Justice Khanna resigned “in a blaze of glory” when justice Beg superseded him. That’s the reason still today Justice H.R. Khanna’s portrait hangs in the Court where he sat (Court No 2. Supreme Court) says Nariman. While reading Nariman's book, one can sense that that the book is not only an autobiography but describes India’s political and constitutional history.

Nariman the lead counsel for the Union Carbide Corporation received severe criticisms while representing the company. Tribune des Droits Humains described him as a 'Fallen Angel', questioning his reputation as a human rights activist. In this autobiography Nariman has reproduced the letter that he wrote in response to the published article in which he defends himself by stating that the suggestion that lawyers who are human rights activists should not accept briefs of those who “violate the human rights of others', is impractical and fraught with grave consequences as it puts an almost impossible burden on the lawyer of pre-judging guilt; and (more important) it precludes the person charged with infringing the human rights of another (such as one accused of murder) the right to be defended by a 'lawyer of his choice” - in my country, a guaranteed constitutional right.”

Nariman also remembers those days when he was the standing counsel in the Supreme Court for the state of Gujarat in a PIL filed on behalf of the tribals who were displaced by the rising height of the Narmada Dam in Gujarat. 

When Nariman went through press reports where Christians in certain part of Gujarat were been harassed and their Bibles being burnt, he asked the then Chief Minister of Gujarat Mr. Keshubhai Patel to stop these acts of grave injustice. Inspite of the assurance given by the Chief Minister the situation worsened, now not only Bibles but Churches in various part of Gujarat was destroyed. In December 1998 Nariman returned the brief and said that “I would not appear for the state of Gujarat in this or any other matter”. Like Palkiwala, during Emergency of 1975, he too never compromised with his principals.

In one of the most important cases (Second Judges Case) decided by the Supreme Court Nariman appeared and won, “A Case I Won – But I Would Prefer To Have Lost”. 

Criticizing his own win, Nariman said “I don’t see what is so special about the first five judges of the Supreme Court. They are only the first five in seniority of appointment – not necessarily in superiority of wisdom or competence. I see no reason why all the judges in the highest court should not be consulted when a proposal is made for appointment of a high court judge (or an eminent advocate) to be a judge of the Supreme Court. I would suggest that the closed-circuit network of five judges should be disbanded.

Before Memory Fades is much more than a chronological account of an eminent lawyer and humble person’s successful life. It is the work of a storyteller whose observations about places, people, and circumstances add up to provide a unique insight into the legal profession, from the early years of Independence when a young Fali joined the Bombay Bar and did “more watching than pleading.” 

It is a classic example of an extraordinary life lived so ordinarily and is much more than just a collection of anecdotes and reflections on the events and people that have filled his life. This book is a must read for all who have admires the living legend Mr. Fali Sam Nariman who was awarded the Padma Bhushan (1991) and Padma Vibhushan (2007), by the President of India in recognition of distinguished service in the field of jurisprudence and public affairs.

 This autobiography not only inspires us but also reminds us of how important a role a lawyer can play in the moulding of our country.

 Finally Nariman ends by thanking the secular India “I have lived and flourished in a secular India. In the fullness of time if God wills, I would also like to die in a secular India”.


SURAJIT BHADURI  B.A. LL.B (Hons) from Gujarat National Law University, Gandhinagar and has written this review for India Law Journal. He can be reached at mailsurajitbhaduri@gmail.com.

Tuesday, June 25, 2013

Books :A tough road to justice

My Beloved World: Sonia Sotomayor


Prabha Sridevan : The hindu ;25 June 2013



An extraordinary life, an extraordinary person, and a wonderful read. My Beloved World is by Justice Sonia Sotomayor, whose appointment to the U.S. Supreme Court created a record of sorts.

The book starts dramatically and poignantly with the writer, barely eight years, listening to her parents arguing about how to give her the insulin shot. She is a juvenile diabetic. The parents fought, her father was an alcoholic and she writes, “My mother’s pain would never heal, the ice between them would never thaw because they would never find a way to acknowledge it. Without acknowledgement and communication, forgiveness was beyond reach.”

As she writes, her tone and voice seem to change, she slowly growing from the eight-year-old with whom we walk the journey and see her beloved world. It is a fascinating device, which does not seem to be the result of effort, but almost as if Sonia the child starts sharing her life with us and grows through the pages.

When she was diagnosed as a diabetic, the family receives it as “a catastrophe of tragic dimensions.” But she wouldn’t waste time. “I’d better get to work right now. That urgency always stayed with me.”

Because of the circumstances of her childhood, she had missed the joys of reading the world’s classics which her friend and room-mate had read, while she had been reading Reader’s Digest. “I’d have to remain a student for life.” These scenes are shared without self-pity, with candour and sometimes with a wry humour. Witness how the scene where the disinterested saleswoman looking at the two Puerto Rican women, the mother and daughter, suddenly transforms when the mother says her daughter is going to Princeton. “I saw the saleswoman’s head turn round as in a cartoon double-take.”

She talks of the incongruity of being at Princeton. “There were vultures circling, ready to dive when we stumbled.” She lives the difficulties of “minority students” for us. At the same time she warns against overkill of protests that may become an end in itself and lose potency if used routinely. “Quiet pragmatism of course lacks the romance of vocal militancy. But I felt more a mediator than a crusader.” She wins the Moses Taylor Pyne Honor Prize and disarmingly tells us that she realised it was “the highest award that a graduating senior can receive”, and that she would have to give a speech. “With the exception of our small cluster of ‘Third World’ friends and family, the faces were uniformly white. It was a fitting reminder of what I was doing there.” The speech is simple and hits home the message that Princeton (and indeed the world) would “be further enriched by being broadened to accommodate and harmonize with the beat of those of us who march to different drummers.” And to those who march differently, the message is “As you discover what strength you can draw from your community in this world from which it stands apart, look outward as well as inward. Build bridges instead of walls.” Do not let your identities isolate you; rather integrate with your identities intact. This theme runs through the whole book, there is no apology, no excuses for the difference and its impact, there is rather a pride and a determination.

Marriage
Then came the marriage and her law practice. “If the long hours were straining our marriage, I was too preoccupied to notice.” You cannot miss a word or a line. Note this. She writes about her friendship with a defense lawyer, “We’d talk shop: the ins and outs of our cases, the temperaments and tempers of the judges we dealt with, the routine sexism that was an occupational hazard,” and about the practice of law … “there is a place for idealism in the practice of the law. It is what makes many of us enter the profession in the first place, it is certainly what drives some of us lawyers to become judges.” The marriage breaks. He says “even doing the best I can, I’m not going to catch up with you.” She is touched by his generosity, she writes. This is something that marks her out, this spirit of super-fairness. “You didn’t need me” he says and she writes he wasn’t wrong.

Can women “have it all” is always a burning debate. “…it is a myth we would do well to abandon, together with the pernicious notion that a woman who chooses the one or the other is somehow deficient.”

She gives her best to every case and her closing speech in a child pornography case: “When you sell a stick of marijuana, the buyer and the seller can make free choices. The children could not.”

There is a constant attempt for self- improvement. Her mother and she share an uneasy relationship, “But there is no better indicator of progress, or cause for pride, than the thaw in relations with my mother.”

About her first day as District Judge Sotomayor, she writes that her knees were knocking but once she posed the first question to the litigants, the knees stopped knocking. And in her words “I think this fish has found her pond.” Indeed it had. My Beloved World stops here. It is not a strategic decision alone but an aesthetic decision too. The narrative would have changed track thereafter.

Is this a review?

 Not quite. It is an introduction to a remarkable person: a juvenile diabetic with troubled parents, an affirmative action student belonging to an ethnic minority, a woman who rose to the very top excelling all the way through Princeton and Yale.

 It is also an introduction to a person with remarkable simplicity, fairness, and blazing integrity. Virtues sorely lacking today.

(Prabha Sridevan is a retired judge of the Madras High Court)
Keywords: My Beloved World, Justice Sonia Sotomayor

Saturday, June 30, 2012

Judging a genius - Nani Palkivala




Frontline
Volume 29 - Issue 13 :: Jun. 30-Jul. 13, 2012INDIA'S NATIONAL MAGAZINE
from the publishers of THE HINDU

V.VENKATESAN

Two legal luminaries try to present Nani Palkhivala’s illustrious legal career in the form of a book.

Nani Ardeshir Palkhivala, who passed away in 2002, was an outstanding lawyer, an expert on taxation, and a diplomat. Not much is known, however, about his humble origins, perseverance against all odds in the early days of his profession, and contribution to the development of law and society. The book under review, authored by two of his eminent admirers, is, no doubt, a hagiography. But that is not a reason for a critical reader not to try to benefit from the book and also ask questions that the authors seem to have missed.

The book, intended to trace his legal journey, is a substantial contribution to the understanding of Palkhivala even though the authors, because of their awe and reverence for their subject, did not seek a balanced assessment of his world view.

Soli J. Sorabjee, former Attorney General of India, was at one time a junior to Palkhivala and assisted him in a number of cases, including the historic Kesavananda Bharati case. Arvind P. Datar, a Senior Advocate of the Madras High Court, is a trustee of the Palkhivala Foundation, Chennai, and a director of the Nani Palkhivala Arbitration Centre, Chennai.

Right at the outset, the authors identify the many paradoxes that dotted Palkhivala’s life: his meteoric rise as an advocate, lack of a privileged family background, absence of a godfather in the legal profession, lack of a degree from Oxford or Cambridge or any foreign university, not being a barrister (as was fashionable at that time), and handicap of a severe stammer in his childhood. How he overcame each of these obstacles must be lessons in self-improvement to any aspiring individual in any walk of life.

The authors set out to explain how Palkhivala reached the pinnacle of success in the legal profession in less than 20 years and sum it up in one word: practice. He worked harder and with greater speed than most of his contemporaries. His talent led him to believe, correctly, that the Income Tax Act lacked good books, and he had the competence, interest and energy to fill the void. What followed was a daily output of writing for four hours, early in his career, ably assisted by his brother, Behram, in the night, irrespective of his busy schedule as a lawyer during the day and the evening. The result, in the form of a book that ran into several editions in subsequent years, propelled him to the front ranks of his profession.

Young Palkhivala joined the chambers of Sir Jamshedji Kanga, like most other successful lawyers of his time (H.M. Seervai and Fali S. Nariman were others). Kanga had been the Advocate-General of the State of Bombay and had returned to private practice, appearing for income tax assessees. Palkhivala’s accounting knowledge and mastery of the income tax laws placed him in good stead in assisting Kanga. Considering that a good senior can make all the difference to the career of a young lawyer, a reader may be left to wonder why the authors do not think Kanga was Palkhivala’s godfather in the profession. Kanga had substantially reduced his practice, because of his age, by the time Palkhivala entered the profession.

Among his lawyering traits which inspired several lawyers, the book mentions two: giving examples in the course of submissions before the court as to what would happen if his point of view was not accepted by the court and showing that the stand taken by the opposing counsel would lead to unintended or absurd consequences. His style was persuasive and he almost never raised his voice or interrupted the other side. His felicity of expression made dry legal arguments very interesting and often left judges spellbound. To these, the authors add two personal qualities which made him different from others: he never indulged in gossip and never criticised people behind their backs.

Palkhivala was born on January 6, 1920. His surname, like many Parsi surnames, was based on the business carried on by his ancestors, who manufactured palkhis, or palanquins. Horse-driven carriages made palkhis redundant, but the family surname survived. Palkhivala’s father ran two laundries, which were renowned for superb quality and customer service. The family was not affluent, and the kind of background associated with easy professional success was missing at home.

Yet, Palkhivala and his two brothers gained by parental affection and interest, which made them claim later in their lives that they studied in school but were educated at home. Palkhivala was determined to get over his childhood stammer. His father made him run on the beach with an almond under his tongue. The authors guess that he, perhaps, took a cue from Demosthenes, who placed pebbles in his mouth and practised shouting at the waves to clear his stammer. They speculate that he may not have been such a great speaker if he had not had the stammer. Great achievements, they say, have often come from men and women who were driven to overcome insurmountable odds.

Palkhivala joined Kanga’s chambers in 1944. Within three years at the Bar, he had an annual income of Rs.60,000, the equivalent of more than Rs.50 lakh today, according to the authors. Within seven years of joining the Bar, he purchased a large flat of about 5,000 square feet at Commonwealth Building on Marine Drive, Bombay (now Mumbai). He lived there until the end of his life. With his increasing involvement with the Tata group of companies, his court appearances became less frequent after the 1970s, but he continued to appear in landmark cases. In his later years, he remarked that he was more interested in causes than in cases.

Considering that Palkhivala’s meteoric rise in the profession coincided with the final phase of the freedom struggle, which culminated in India gaining independence in 1947 and was followed by nation-building, what impact did it have on Palkhivala’s career graph? The authors may say that the book is not concerned with the issue at all as the focus is here on the cases that he fought in the courts. While such a claim would be perfectly justified, readers may still wonder whether the ambitious Palkhivala, who exploited every opportunity that unfolded to achieve faster professional growth than others, remained insulated from the historical and political events of the day. The inauguration of the new Constitution in 1950 did have an impact, with a sharp rise in the writ petitions before the High Courts and the Supreme Court testing the legal skills of lawyers like Palkhivala.

But the Palkhivala of the 1950s and the 1960s was a much changed man. He had views on almost every issue. On the subject of the Income Tax Act (ITA), Palkhivala, as the book shows, repeatedly protested against the chronic tinkering with the Act and lamented that it had been twisted completely out of shape. The avalanche of amendments only resulted in more litigation, which, according to Palkhivala, reflected tremendous public dissatisfaction with the quality of the law and of fiscal administration.

Relying on Palkhivala’s comments against frequent amendments of the ITA, the authors caution against the proposed Direct Taxes Code, which is likely to replace the ITA, 1961: “The new legislation is only going to make the law more complex, leaving the assessee confused and confounded.”

This is not surprising as one of the authors, Arvind P. Datar, has recently written opinion pieces in the media hailing the Supreme Court’s January 20 judgment quashing the Income Tax Department’s notice demanding tax on capital gains from Vodafone following its acquisition of 67 per cent controlling interest in Hutchison Essar Limited through an overseas transaction involving holding companies. Datar has also been very critical of the government’s move to retrospectively amend the ITA to remove the ambiguity that led to the Supreme Court’s judgment so that a fresh tax demand notice can be issued to Vodafone. The book reveals that Datar owes his intellectual debt to Palkhivala, and had Palkhivala been alive today, both Datar and he would have been on the same page on the Vodafone controversy.

But my interest in Palkhivala’s views on the issue goes beyond the Vodafone matter. I wanted to know how he might have interpreted the Supreme Court’s five-judge judgment in the McDowell case (1985), which critics said favoured the Income Tax Department’s efforts to nail ingenious tax avoidance mechanisms. However, the book disappoints, with even the Table of Cases making no mention of the McDowell case.

The book says that Palkhivala’s involvement in tax cases spanned five decades from 1945 to 1995. He gave his first annual post-Budget public speech in 1957, and continued to be a bitter critic of the avalanche of amendments and chronic tinkering with tax laws. The book has chapters titled “Income Tax Matters” and “Indirect Taxes”. With a little more research, the authors could include Palkhivala’s views on the McDowell case, if at all he had made his views public, in the book’s next edition. Or, perhaps, one could find some discussion of this case in the forthcoming 10th edition of Kanga and Palkhivala’s Law and Practice of Income Tax, being edited by Datar.
AP

Nani Palkhivala. He could make dry legal arguments very interesting and often left judges spellbound. A 1978 photograph.

The book’s merit lies in bringing out many hitherto unknown snippets of information from the legal career of Palkhivala. Some of these will be of considerable interest to any reader.

The Kesavananda Bharati case of 1973 is credited with the Supreme Court’s laying down the principle that Parliament cannot amend the basic structure of the Constitution. The credit, in fact, is due to Palkhivala for ably articulating this view before the first 13-judge Bench. Again, when another Bench, headed by Chief Justice A.N. Ray, began to review the Kesavananda Bharati judgment, it was Palkhivala who made Justice Ray understand the futility of his exercise and dissolve the Bench within three days of its constitution.

Missed opportunity

The book shows that Palkhivala missed a rare opportunity to articulate the basic structure doctrine before the Supreme Court in 1965 in the Sajjan Singh case when two of the five judges of the Constitution Bench – Justices M. Hidayatullah and J.R. Mudholkar – came close to laying down the basic structure doctrine by holding that Parliament could not amend the fundamental rights.

Palkhivala missed his opportunity to argue before the Bench and tilt the balance in favour of the basic structure doctrine because he hated to wait for his turn. When he decided to come to New Delhi to argue the matter, the hearing was over. The result was that the country had to wait for eight more years to get the basic structure doctrine. The authors’ belief that Palkhivala had the ability to tilt by his arguments the balance of the Constitution Bench in 1965 may indeed be correct. Their reverence for Palkhivala stops them from suggesting that his impatience with the court’s norms and procedure could have been a negative trait in itself during the early part of his career.

When the Golak Nath case was heard by the Supreme Court’s 11-judge Bench in 1967, Palkhivala was held up in Geneva where he was arguing for the Union of India in an international dispute. The Golak Nath case was a precursor to the Kesavananda Bharati case insofar as the court laid down that Parliament could not amend the fundamental rights. Because of his prior engagement in Geneva, Palkhivala got only half a day to argue before the Golak Nath Bench, although the case was heard for several days. As a result, although Palkhivala explained the implied limitations on the amending power of Parliament, none of the judges of the Golak Nath Bench took note of his arguments in their judgments.

In the Kesavananda case, the Supreme Court, by a narrow majority of 7:6, held that the power of Parliament was not unlimited and that the amending power could not be used to alter the basic structure or the essential features of the Constitution. The role of Justice H.R. Khanna, who appears to have tilted the scales in favour of the majority in this case, has been the subject of interpretation by scholars. Some scholars hold the view that Justice Khanna did not support the purported majority view in this case.

The authors of the book mention that the majority in this case was not really 7:6. If Justice Khanna’s decision is vivisected carefully, one would find that the verdict is really 6.6:6.4! As the majority had by and large accepted Palkhivala’s arguments in this case, the authors could well have discussed in detail how Palkhivala interpreted the ratio of this judgment.

The book regrets Palkhivala’s critical failure to argue in the Habeas Corpus case during the Emergency. In this case, the Supreme Court, by a majority verdict of 4:1, held that no person who had been arrested and detained had the right to move a writ of habeas corpus before a High Court during the Emergency. Palkhivala was overconfident that the Supreme Court would not overrule seven High Courts which had delivered well-reasoned judgments in favour of the citizen’s rights during the Emergency. To him, it was an open-and-shut case, and nothing would be gained by his appearing before the Supreme Court. The result, however, stunned him. The authors believe that he ought to have appeared in the case, given that several persons had been detained without trial. The authors add, though, that it would be presumptuous to imagine that his presence would have made a decisive difference to the case as the judgment was clearly influenced by much that happened outside the courtroom.

One does not find a critical discussion in the book of Palkhivala’s views on the Supreme Court’s judgments in the Mandal case and the Election Commission’s case. In the Mandal case, he argued against reservation on the basis of caste. In the Election Commission case, he contended against the government’s proposal to make it a multi-member commission. History vindicates the Supreme Court’s rulings in both the cases, and it is clear that Palkhivala’s apprehensions were without basis.

The book includes in its appendices Palkhivala’s affidavit in the U.S. District Court, Southern District of New York, in the Bhopal gas tragedy case. In this affidavit, Palkhivala defended Union Carbide Corporation’s motion for dismissal on forum non conveniens grounds and opposed the activists’ plea that the Indian legal system was deficient and inadequate. The U.S. District Court accepted Palkhivala’s affidavit and deprived the survivors of the disaster an opportunity to litigate the case in the U.S. court to claim better compensation than what they could achieve from the Indian Supreme Court. The authors seem to have added this affidavit in the appendices as an afterthought as they did not consider it important enough to be discussed in the book. But it speaks for itself, and readers may well judge for themselves whether Palkhivala had sufficient understanding of tort law.